Upon contemplating Antisemitism and hatred

This IS long but as I always say READ it all, stop and think and above ALL else please remember what I always say;

"Words and their meanings DO matter"

And as I always ask IF you like what I say PLEASE share to enlighten others! 

Upon contemplating Antisemitism and hatred. 

Last night as I tried to sleep the two old guys in my brain were in melt down mold regarding the multitude of comments regarding the death of Charlie Kirk and comments on Jesus Christ -Christianity and Judaism that may have reinforced historical antisemitic tropes raised in speeches by several speakers -specifically Tucker Carlson on those aspects of Christianity based on the historical narrative to blame "the Jews" for the death of Jesus. 

Allow me to reiterate as I have written many times before. That as a very proud and REAL Jew, albeit a very secular raised reform "Heart of Dixie" Southern Jew. I have absolutely no qualms regarding MY Jewish faith, nor am I "envious" nor hate filled in my view of those who cannot fathom the fact that as is written, HaShem- YHWH (the LORD), the self-existent, true God choose “US”.

Talking, as I frequently do at night to the darkness, to a non-physical, transcendent God the “Invisible God” is a distinctive feature of the Jewish concept of God and prayer.  (As to why? I refer you to Sigmund Freud (1856–1939) who was arguably the most famous name in psychology and considered the father of Psychoanalysis.)

There is one central fact that all believers in one God -as Charlie Kirk noted from the “Talnach” -the Old Testament Scriptures there is but one "He WHO IS, WAS and forever BE" YHWH (the LORD), the self-existent, true God who created us all. 

Allow me to mention that as someone who has been on the edge of death many times in combat and on the operating table for cancer (before surgery the doctor gave me 10% chance of survival) and chemotherapy- which I would not wish anyone to experience. I have come close to OUR maker. 

Add to this my profound PTSD from the IEDs in Lebanon I experienced with the horrific experience as a combat medic of holding dying "kids" in my arms to comfort them in their last moments because my medical supplies were exhausted and help was "on the way"..... 

We who have experienced death, who see the faces of those brothers who died, almost every other night and we ask the Lord WHY?  Why do I continue to live, and they died? 

And as these two old guys argued about the blind hatred in this world, I was reminded of the play "Jesus Christ Superstar" music written by: Andrew Lloyd Webber with lyrics by Tim Rice.

Andrew Lloyd Webber and Tim Rice at first chose to release it as a concept album in 1970 first because no producers were initially willing to fund a stage production of a rock opera based on the final days of Jesus Christ. The massive success of the album led to its eventual move to the stage on Broadway in 1971.

 Andrew Lloyd Webber and Tim Rice provided clear explanations for why they wrote Jesus Christ Superstar, focusing on a line from the Bob Dylan song, "With God on Our Side," which asked:  “Did Judas Iscariot have God on his side?” 

Tim Rice was fascinated by Judas, who he felt was often portrayed in the Bible as a simple "cardboard cut-out figure of evil." He wanted to explore the character's psychology and motivations. Andrew Lloyd Webber has said the show is an attempt to "examine why it was that Judas betrayed somebody that he clearly loved." 

The entire rock opera tells the story of Jesus's final days primarily through Judas's eyes, portraying him as a close friend and former follower who becomes concerned about the direction and growing fame ("superstar" status) of Jesus's movement, fearing it will provoke a violent and disastrous reaction from the Roman authorities. 

Andrew Lloyd Webber and Tim Rice wanted to explore the human side of the biblical figures and create a contemporary work that would be acceptable to today’s audiences.

They were young, ambitious, and eager to tell a dramatic story through the language of modern rock music (incorporating rock, gospel, funk, and folk). As this style of music was the "language of that generation," they felt it was the right vehicle to make the ancient story resonate with a contemporary, often agnostic or secular, audience. 

Rice wanted to Humanize Christ by depicting Jesus not just as God, but as a man grappling with his mission, his growing celebrity, and the burden of his fate.

In the play Judas Iscariot, is portrayed not as a greedy villain, but as a tragic, politically minded friend who is trying to save Jesus and the Jewish nation from what he views as Jesus's self-destructive path ("getting too big"). His motivations are political and misguided, not born of intrinsic evil or religious hatred. 

The Play:

The character of Judas Iscariot in Jesus Christ Superstar has some of the most complex and pivotal songs in the musical. His lyrics are marked by fear for his people, distrust of the growing cult-like following around Jesus, and profound regret over his actions. 

Here are the words for some of Judas's key songs and lyrical moments: 

"Heaven On Their Minds"

Was Judas's opening song, where he expresses his concerns about Jesus's growing popularity and how it will inevitably lead to a Roman crackdown.

"My mind is clearer now, at last, all too well, I can see where we all soon will be."

"If you strip away the myth from the man, you will see where we all soon will be. Jesus! You've started to believe the things they say of you, you really do believe this talk of God is true."

"And all the good you've done will soon get swept away. You've begun to matter more than the things you say."

"We are occupied! Have you forgotten how put down we are? I am frightened by the crowd, for we are getting much too loud, and they'll crush us if we go too far."

"All your followers are blind”…"too much heaven on their minds."

 In the play Judas often critiques Jesus's actions from a political and practical standpoint, especially regarding money and resources. Like in this snippet of his reaction to Mary Magdalene anointing Jesus with expensive oil.

"Woman, your fine ointment—brand new and expensive—could have been saved for the poor! Why has it been wasted? We could have raised maybe three hundred silver pieces or more."

and

"People who are hungry, people who are starving, they matter more than your feet and hair!"

Regarding the "Death of Judas" we see that he is consumed by guilt and horror after betraying Jesus and seeing his subsequent suffering, Judas then sings this anguished song before taking his own life.

• "Christ! I know you can't hear me, but I only did what you wanted me to!"
• "Christ! I'd sell out the nation for I have been saddled with the murder of you!"
• "I have been spattered with innocent blood! I should be dragged through the slime and the mud!"
• "My mind is in darkness now, my God, I am sick! I've been used, and you knew all, all the time!"
• "God, I'll never ever know why you choose me for your crime... your foul, bloody crime!"
• "You have murdered me!"

 Judas then appears one final time after his death as a spectral figure in the song "Superstar," where he questions Jesus's plan and legacy from a modern perspective.

• "Don't you get me wrong. I only want to know: Jesus Christ, Superstar, who are you?
• What have you sacrificed?"
• "Every time I look at you, I don't understand why you let the things you did get so out of hand."
• "Now why'd you choose such a backward time and such a strange land?"

These lyrics highlight Judas's central role as the skeptical, rational, and ultimately tragic figure who acts, in his mind, for the greater good of his people, only to be overwhelmed by the terrible consequences.

As to whether the play "Jesus Christ Superstar" was antisemitic is a subject of historical and ongoing controversy.

The consensus is that while the creators did not intend to be antisemitic, the show's dramatic choices and reliance on traditional gospel narratives can unfortunately reinforce historical antisemitic tropes for some viewers.

The controversy stems from the musical's portrayal of the events leading to the crucifixion, which mirrors the narrative that has historically been used to promote the deicide charge—blaming the Jewish people for the death of Jesus.

Specifically, in the portrayal of the High Priest Caiaphas and his fellow priests as villains dark, sinister, and purely evil figures, whose sole motivation is a cynical desire to eliminate Jesus to preserve their own power and avoid a Roman crackdown.

Their song, "This Jesus Must Die," is presented without a sympathetic counterpoint, making them appear as the unquestionable antagonists driven by malice. This theatrical demonization reinforces a long-standing negative stereotype of Jewish religious authority. 

In the trial scene ("Trial Before Pilate") reflective of the infamous “Passion plays”, the Jewish crowd is shown screaming "Crucify him!" to Roman Governor Pontius Pilate.

To many this spectacle emphasizes the demand for Jesus's death coming from the Jewish people. The true fact in the end it was Pontius Pilate, and the Roman colonial power who were responsible for the ultimate crucifixion.  

 Many of the productions of the play were criticized for their costuming and direction, which sometimes depicted the Jewish leaders in an overtly villainous or cartoonishly evil manner (e.g., hooded black robes, sinister makeup), further separating them from the sympathetic characters.

Some people have such an abyss of deep dark hatred in their souls that they cannot see the light… 

So, now I ask that everyone cease and desist the hatred and arguing and try to listen to "He who is" YHWH (the LORD), the self-existent, true God as was embodied in the "Burning Bush" (the voice of God) speaking to Moses from epic 1956 film "The Ten Commandments" made by the legendary Hollywood filmmaker Cecil B. DeMille. 

"I will teach thee what thou shalt say... Tell them: I AM THAT I AM hath sent thee."

Exodus 20:2-3 “I am the Lord thy God” and “"You shall have NO other gods before me."”

 

Tucker Carlson's speech at the Turning Point USA Memorial

I saw several comments regarding the appearence of Tucker Carlson at the Turning Point USA Memorial and a comment by a Facebook friend Earl Foote.

My feeling is that in light of Carlson's recent conversion to the viliest form of antisemitism and feeling towards Israel he was most assuredly a very inappropriate person to speak at Charlie Kirk’s funeral.

His televised "speech" provided by Turning Point USA at the Memorial for Charlie Kirk was particularly destructive and poignantly hateful. 

Carlson readily verified that he is indeed an antisemite by his speech.

Two items stood out in Carlson's "speech":

1. He "alludes to a conspiracy theory" that has been widely shared by right wing anti- Zionists /antisemites. Where "a bunch of guys sitting around eating hummus" was a "coded message", or "dog whistle," intended to imply Jewish or Israeli involvement in Kirk's death. Despite the official FBI and police narrative that a lone gunman, Tyler Robinson, was responsible.
2. Carlson invoked the historical "blood libel" myth in the assassination of Charlie Kirk and the Crucifiction Of Jesus, which has been used for centuries to justify violence against Jews by blaming them for the death of Jesus.

Here is what Facebook friend Earl Foote posted regarding Tucker Carlson:

"I have been following the discussion of Tucker Carlson's speech, comparing the murder of Charlie Kirk to the crucifixion of Jesus.  You can bet that I have thoughts on this.

First of all, while this part is not evil, I find it in bad taste to compare someone to Jesus Christ, a unique person/God whom I worship.  

I didn't worship Charlie Kirk, and, while his work was admirable, the praise due to him doesn't even rise to the level of the late Martin Luther King, Jr., to whom he also has been compared.  So, Carlson's speech, even in context, was a bit off, to me.

Let's look at what Carlson actually said. 

 He referred to "a bunch of guys sitting around eating hummus and saying, 'Let's get that guy for telling the truth!'"  

Put aside, as has been pointed out, that hummus was not commonly consumed in the Middle East until the 13th century (A.D., of course), and as any Arab or Greek can tell you, you don't have to be Jewish to eat hummus (but it helps!).  

Carlson's defenders claim that he was referring to the Temple authorities, not to Jews overall.

This controversy is not new.

Of the four Gospels, only one, John, refers to "the Jews," meaning the scribes, pharisees, Temple authorities, and the common people.  Matthew, Mark, and Luke refer to those categories specifically, not generically to the Jews.  

Of course, Jesus was Jewish, as was his family, and as were almost all of his followers.

In John's Gospel, it is "the Jews" that demand the crucifixion. 

In the other Gospels, it is simply "the crowd," or "the people," or "they." 

This shows that John's Gospel was written a couple of decades after the others.  

At first, Christians were considered Jews, which many of the early Christians were (altho the Epistle writer, Paul, reached out to Gentiles, emphasizing that you didn't have to subscribe to all the laws about kosher food, circumcision, etc. in order to become a Christian).

By the time John wrote his Gospel, in the 90s (not the 1990s, of course!), Christians had been thrown out of synagogs, and "Jew" was starting to become an insult.  

Also, since the Romans bear the ultimate guilt for crucifying Jesus, I suspect that John didn't want to offend Rome for fear of persecution, but there was no reason to fear Jewish leaders, because Rome had destroyed the Temple and ended Judea's semi-independence.

So, when Carlson said that "they" decided to kill Jesus, he insisted that he was referring to the Temple authorities and not all Jews.  

This is a subtle distinction that I am not sure most people can understand with a superficial glance.  It doesn't help that Carlson seems to blame Israel for everything that goes wrong in the world, so that kind of tells us what he really means.

I'll conclude by advising that, if you want to use the crucifixion story as an analogy, tread very lightly and define your terms clearly.  

The Gospel of John has been used as the basis for much anti-Semitism in the world.  

I honestly think that that was not John's intention (he was Jewish, after all, as were all of the New Testament writers except Luke), but that is how it often is interpreted.

In any case, I somewhat admired Charlie Kirk, without agreeing with all of his viewpoints, and I am certainly sorry that he was murdered, but he WASN'T "Jesus Christ, Jr."  Get a grip, everybody."

Now some clarification and historical fact:

The Gospel of John is generally believed to have been written later than the Synoptic Gospels (Matthew, Mark, and Luke), likely in the 90CE during a period of increasing tension and separation between early Christians and the larger Jewish community.

Scholars agree that John's frequent use of "the Jews" as a monolithic group is distinct from the other Gospels. While in the other Gospels, the blame for Jesus's death is placed on specific groups like the chief priests and Pharisees, John often presents "the Jews" as a singular, hostile entity. This language has been a source of significant debate and has contributed to a long history of antisemitism.

The Role of Rome in the narrative is in the personification of the Roman governor Pontius Pilate who is the one who ultimately sentences Jesus to death by crucifixion. The Synoptic Gospels and John's Gospel all place the final responsibility on the Roman authorities, though the different Gospels portray the role of Jewish leaders and the crowd in varying degrees.

The controversy surrounding Carlson's speech highlights how historical and theological discussions, particularly those involving sensitive topics like the crucifixion of Jesus, can be co-opted and used for modern political purposes. 

Defining terms or Biblical references clearly as well as providing the true documentedd historical context of these texts is often lost in modern discourse, leading to misinterpretations and the amplification of harmful tropes.

Personally knowing Charlie Kirk from his many talks and his professed love for the People of Israel and Israel he would have NOT tolerated Tucker Carlson at all!

Education and Charlie Kirk

 As a teacher and educator and now in my Hasbara for Israel and Zionism I relay researched for facts -"Due Diligence" - on all material that I comment / post.

I will state up front that should I err, I will admit it and correct the error. Since the discipline (Hebrew: musar) "to err is to learn" from ones mistakes which leads to correction, discipline, and ultimately, a deeper understanding of the truth.

Proverbs 3:11-12: "My son, do not despise the Lord's discipline or be weary of his reproof, for the Lord reproves him whom he loves, as a father the son in whom he delights."

I have always said Education, and enlightenment is achieved by reading comprehension, not by watching mendacious slanted news casts for  the mentally challenged by unscrupulous "journalists".

Proverbs 15:32: "Whoever ignores instruction despises himself, but he who listens to reproof gains intelligence."

I learned in my youth from the writings of "Silence Dogood" which was a pseudonym used by Benjamin Franklin of a witty, middle-aged widow when he was just 16-years-old in a series of 14 letters published in his brother's newspaper, The New-England Courant, in 1722.

A key theme in the Silence Dogood letters, is the idea of self-improvement which "she" (the persona of a witty, middle-aged widow) credited her education not just to her master but also to her; "more than ordinary Delight in reading ingenious Books," which gave her "free Use of his Library." 

Just as in Franklin's own self-taught journey and his conviction that a person's desire to learn essential skills like reading, in order to access knowledge in books is more valuable than formal instruction alone. A solid foundation of practical knowledge gained from reading is needed for a useful and productive life. 

I too learned the importance of self-education and self-improvement in my decision to educate myself through extensive reading. 

Just as "Silence Dogood" aka Benjamin Franklin was highly skeptical about the classical education of his time. I too also believe that many students are ill-suited for: "a formal education which was often wasted on those without the natural talent or inclination for it."

As I have mentioned in the past my creed or if you will my modus operandi is to write replies in order to enlighten / educate those who are passively reading who wish to know the truth and NOT the purposed cognitive dissonance of  lies, fabrications undocumented revisionist history which is the forte of the "Palestinian strategy of dezinformatsiya" 

I work and post by  NILI the acronym of the phrase from the Old Testament (I Samuel 15:29):‎- ‎נצח ישראל לא ישקר‎ (Hebrew: ‎נִילִ"י‎) ‎ Netzakh Yisrael Lo Yishaker, ‎Translation  ‎"The Eternal (GOD) of Israel will not lie" 

Regretfully Facebook abounds and provides a "platform" for "Useless Idiots", to openly display their Histrionic personality disorder (HPD) as they insist of giving their "Two cents" worth.

In their hate filled comments and short video clips it is highly apparent that Jewish suffering and the slaughter of 1200 peace-loving Israelis on the 7th of October 2023 has become politically inconvenient and Jews /Zionists are the "wrong" kind of victims.

Personally, instead of replying to all of their sad exhibitions of HPD, I occaisionally go by the old adage; "One must not make fun of the least-able minded."

I learned from "He who is all around us, Was and Forever be" from the Bible - the "Old Testament" Proverbs Chapter 1:

1. The proverbs of Solomon the son of David, king of Israel;
2. To know wisdom and instruction; to comprehend the words of understanding; 
3. To receive the discipline of wisdom, justice, and right, and equity;
4. To give prudence to the simple, to the young man knowledge and discretion;
5. That the wise man may hear, and increase in learning, and the man of understanding may attain unto wise counsels;
6. To understand a proverb, and a figure; the words of the wise, and their dark sayings.
7. The fear of the LORD is the beginning of knowledge; but the foolish despise wisdom and discipline. 

As Charlie Kirk z"l  himself stated in his videos he knew Judaism's foundational text the Old Testament -The Tanakh, or Hebrew Bible. 

Though Charlie Kirk in his, Turning Point USA campaign may not have used the verses of Chapter 1 from the Book of Proverbs specifically as the format of his engagement. 

It's intention was a common thread in his "familiar digital format: 'Ask me anything.'" campaign to educate the mislead mistaught youth of America. 

Israel and the evolution of special operations and unconventional warfare

Israel's evolution of special operations and unconventional warfare is deeply intertwined with its unique geopolitical circumstances, lack of strategic depth, and a persistent need to overcome numerical inferiority against hostile neighbors and non-state actors. This history has forged a military doctrine emphasizing preemption, offensive action, and high-quality, adaptable forces.

Here's a breakdown of the key influences and developments:

1. Early Zionist Paramilitary Groups (Pre-State Foundations)

Before the establishment of Israel in 1948, the Haganah (the primary Jewish paramilitary organization) and its elite strike force, the Palmach, laid the groundwork for future Israeli special operations.

Influence of Orde Wingate and the Special Night Squads (SNS): During the Arab Revolt of 1936-39, British Captain (later Major General) Orde Wingate, a staunch Zionist, trained and led mixed British-Jewish units called the Special Night Squads.

"Offensive Defense": Wingate introduced the revolutionary concept of taking the fight to the enemy at night, rather than passively defending settlements. This emphasized proactive, offensive operations, ambushes, and night infiltration.

Small Unit Tactics: The SNS operated in small, agile groups, relying on surprise and decisive action.

Leadership by Example: Wingate's personal, highly aggressive leadership style inspired his men and a generation of future Israeli military leaders (e.g., Moshe Dayan, Yigal Allon, Yitzhak Rabin).

Controversial Ethics: Wingate's methods, including some alleged retaliatory actions against Arab civilians, were highly effective but also controversial, showcasing a willingness to bend rules for perceived military necessity, a trait that would, at times, resurface in early Israeli special ops.

Palmach's Adaptation: The Palmach wholeheartedly embraced Wingate's principles, refining night operations, small-unit tactics, and aggressive leadership. They focused on:

• Raids and Ambushes: Disrupting Arab and British forces.
• Clandestine Operations: Operating as an underground force, developing skills in covert movement and intelligence.
• Developing Commanders: Nurturing a cadre of highly independent and effective field commanders, many of whom would lead the IDF.
• "Fighting as Guerrillas": Against a more powerful conventional foe, they adopted irregular methods out of necessity.

2. The Early IDF (1948-1950s): Retaliation and Deterrence

After 1948, Israel faced constant cross-border infiltrations and attacks from fedayeen (Palestinian irregulars) originating from neighboring Arab states. This necessitated a new approach to deterrence and response.

• Unit 30 and Unit 101:
• Unit 30 (1951): An early attempt at a specialized retaliation unit, but it was not deemed successful enough.
• Unit 101 (1953): Formed by Ariel Sharon on direct orders from David Ben-Gurion, Unit 101 was a groundbreaking development.

Purpose: To conduct daring, rapid reprisal raids across borders to deter future attacks and restore a sense of security.

Tactics: Pioneered small-unit maneuvers, activation, and insertion/exit tactics. They were highly aggressive, often operating at night.

Controversy: The unit gained notoriety for its effectiveness but also for controversial actions like the Qibya raid in 1953, which resulted in significant civilian casualties. This highlighted the tension between military necessity and international condemnation.

Integration: Unit 101 was short-lived as an independent entity, but its spirit and many of its personnel (including Sharon) were quickly merged into the Paratroopers Brigade, spreading its aggressive ethos and special operations methods throughout a larger, more conventional force.

3. Maturation and Specialization (1960s-1970s): Sayeret Matkal and Counter-Terrorism

The success of Unit 101 and the lessons from early conflicts led to the further professionalization and specialization of Israeli special operations.

Sayeret Matkal (General Staff Reconnaissance Unit, 1957): Modeled after the British SAS (even adopting their motto "Who Dares Wins"), Sayeret Matkal became the IDF's premier special operations unit.

1. Primary Role: Deep reconnaissance and intelligence gathering behind enemy lines.
2. Secondary Role: Hostage rescue and counter-terrorism (CT).

Methodology: Emphasizes meticulous planning, advanced intelligence, highly selective recruitment, and rigorous training. Operations are often covert and highly sensitive.

Iconic Operations: Famous for daring long-range raids and hostage rescues, such as Operation Isotope (Sabena Flight 571, 1972) and especially Operation Entebbe (1976), which became a textbook example of a successful long-range CT operation. This cemented Israel's reputation as a world leader in CT.

Shayetet 13 (Naval Commando Unit): The Israeli Navy's special forces, specializing in maritime special operations, including sabotage, reconnaissance, and counter-terrorism. Also known for its rigorous training and daring operations.

Rise of Counter-Terrorism: The 1970s saw a surge in international terrorism, often targeting Israeli interests. This necessitated a strong focus on counter-terrorism capabilities, with units like Sayeret Matkal and eventually the civilian Yamam (National Counter Terror Unit) becoming highly adept at hostage rescue and direct action against terrorist groups.

4. Adapting to Asymmetric Warfare and Evolving Threats (1980s-Present)

As the nature of conflict shifted from conventional state-on-state wars to more asymmetric conflicts with non-state actors (e.g., Hezbollah, Hamas), Israeli special operations continued to evolve.

Focus on Asymmetric Warfare: 

Israeli special forces are heavily involved in fighting insurgencies, conducting targeted killings, intelligence gathering in urban environments, and dealing with tunnel warfare.

"Mista'arvim" Units:" Units like Duvdevan and Shimshon (later absorbed) specialize in undercover operations, blending in with the Arab population to conduct intelligence, arrests, and counter-terrorism. This is a unique and highly sensitive form of unconventional warfare.

Technological Integration: Extensive use of advanced technology for intelligence, surveillance, reconnaissance (ISR), precision targeting, and communication.

Special Operations Command ("Depth Corps"): In 2011, Israel established a "Depth Corps" (now often referred to as a Special Operations Command) to better coordinate its numerous special forces units across different branches, aiming for greater synergy in long-range and complex operations, reflecting a global trend in SOF organization.

Hybrid Warfare: More recently, Israel has engaged in what is termed "hybrid warfare," combining conventional military force with unconventional tactics, cyber operations, and psychological warfare, particularly in conflicts like the ongoing one in Gaza. This includes efforts to arm and support local forces to achieve specific objectives.

Conclusion

Israel's journey in special operations and unconventional warfare has been shaped by necessity. 

From the foundational influence of Wingate's offensive mindset and the Palmach's adaptable small-unit tactics, through the aggressive retaliation of Unit 101, to the sophisticated intelligence and CT capabilities of Sayeret Matkal and the specialized "Mista'arvim" units, the IDF has continually refined its approach.

The key drivers remain:

• Lack of Strategic Depth: Requiring offensive action and deterrence.
• Numerical Inferiority: Demanding qualitative superiority through elite forces, advanced training, and innovative tactics.
• Dynamic Threat Environment: Adapting to evolving challenges from state armies, irregular forces, and global terrorism.

While retaining a strong emphasis on direct action and rapid response, Israel's special operations have also become increasingly nuanced, integrating sophisticated intelligence, technological prowess, and a willingness to engage in complex, multi-layered "hybrid" approaches to maintain its security edge in a volatile region.

Comparing methods of special operations and unconventional warfare

Comparing the methods of Otto Skorzeny, the British SAS, Orde Wingate, and the Palmach's Special Night Squads (SNS) offers a fascinating look at the evolution of special operations and unconventional warfare, highlighting both shared principles and distinct ideological and institutional differences.

Otto Skorzeny's "Doctrine" (Personalized, Audacious, and Ethically Flexible) Key Characteristics:

• Audacious Direct Action: Focus on highly visible, often single-shot, high-risk missions (e.g., Mussolini rescue, Operation Greif).
• Deception & Perfidy: Willingness to use ruses of war, including wearing enemy uniforms to sow confusion and gain tactical advantage, even if this bordered on or crossed into perfidy (illegal under international law if used during an attack to feign protected status).
• Psychological Impact: Operations aimed to demoralize the enemy and inspire his own forces.
• Improvisation & Opportunism: High adaptability and seizing opportunities as they arose.
• Centralized, Personal Control: Missions often flowed from Hitler's direct command to Skorzeny, who executed them with significant personal authority.
• Ethical Stance: Highly pragmatic and unconstrained by conventional military ethics or international law when it came to achieving objectives.

British SAS Doctrine (Professionalized, Discreet, and Legally Compliant)

Key Characteristics:

• Strategic Reconnaissance & Direct Action: Core roles involve operating deep behind enemy lines for intelligence gathering and precision strikes.
• Small, Independent Teams: Emphasis on highly trained, self-reliant small teams capable of sustained operations.
• Surprise, Speed, Violence of Action: Standard direct-action principles.
• Meticulous Planning & Rehearsal: Detailed preparation is crucial for mission success.
• Covert/Discreet Operations: Often prioritize stealth and avoiding detection, especially for reconnaissance.
• Strict Adherence to Laws of Armed Conflict: Operates within legal and ethical boundaries, differentiating between legitimate ruses of war and perfidy.
• Institutionalized Training & Doctrine: A professional force with standardized selection, training, and evolving doctrines.
• Long-Term Strategic Impact: Missions are typically part of broader strategic objectives (e.g., supporting resistance movements, counterterrorism).

British Captain (later Major General) Orde Wingate, a staunch Zionist, trained and led mixed British-Jewish units called the Special Night Squads (SNS) (Offensive Irregularity & Leadership by Example)

Wingate's influence on the Special Night Squads occurred during the 1936-39 Arab Revolt when the unit was formed to fight Counterinsurgency against Arab rebels in Mandatory British Controlled Palestine.

Context:

Key Characteristics:

• Offensive, Night Operations: Pioneering the concept of taking the fight to the enemy at night, rather than passively defending. This was revolutionary for the British Army at the time.
• Mixed British-Jewish Units: Collaborative effort with the Haganah (Jewish paramilitary organization), providing invaluable training to future Israeli military leaders (e.g., Moshe Dayan, Yigal Allon).
• Ambush & Interdiction: Focusing on Counterinsurgency by ambushing rebel groups and disrupting their movements.
• Aggressive Leadership: Wingate's personal, almost messianic, leadership style, leading from the front and pushing his men to their limits.
• “Fighting the guerrillas like guerrillas":  A pragmatic approach to counter-insurgency.
• Ethical Stance (Controversial): While the SNS was effective, Wingate's methods (including alleged collective punishment and "robust" intelligence gathering) were highly controversial and criticized for their brutality and impact on civilian populations. This aspect distinguishes him sharply from the SAS's formalized ethical code.

Palmach Night Squads (Indigenous, Pragmatic, and Foundation-Building)

The Palmach Hebrew Plugot HaMaḥatz (the elite strike force of the Haganah in Mandatory Palestine) adopted and adapted many of Wingate's principles, particularly in its early "Night Squads" and wider fighting methods.

Key Characteristics:

• Offensive Night Operations: Directly influenced by Wingate, the Palmach prioritized night attacks, ambushes, and raids.
• Small Unit Tactics (Minor Tactics Warfare): Operating in small, agile units (squads, platoons) due to limited manpower, weaponry, and the clandestine nature of their operations.
• Emphasis on Training & Leadership: Developed highly capable, independent field commanders (many trained by Wingate directly or indirectly) who led from the front.
• Adaptability & Initiative: Crucial for an underground force operating against a superior British and later Arab conventional force.
• Clandestine Operations: Operated secretly, often using subterfuge, against both the British Mandate and Arab forces.
• Political Objectives: Unlike purely military special forces, the Palmach's operations were deeply intertwined with the political goal of establishing a Jewish state.
• Foundation of a Future Army: The Palmach's methods and personnel formed the core of the nascent Israel Defense Forces.

In essence,

Skorzeny represented the radical, often ethically unconstrained, individual genius of special operations.

The SAS embodies the institutionalized, professional, and globally applicable model.

Wingate was a “visionary pioneer” who proved the efficacy of offensive irregular warfare, influencing both his own military and the nascent Israeli forces.

The Palmach Night Squads were the “pragmatic, indigenous adaptation” of these principles, crucial for survival and state-building in a challenging environment. 

All four, however, understood the critical role of surprise, speed, and highly trained personnel in achieving disproportionate results in unconventional warfare.

Comparing the Otto Skorzeny Waffen SS commando doctrine to that of the British SAS (Special Air Service)

Comparing the "Skorzeny doctrine" to that of the SAS (Special Air Service) reveals both striking similarities in the practical application of special operations and fundamental differences in their underlying philosophy, ethical considerations, and institutional integration.

The "Skorzeny Doctrine" (Unconventional Warfare as a Personal Art)

As established, this isn't a codified doctrine but rather a reflection of Otto Skorzeny's approach to special operations, characterized by:

• Audacity and Daring:  A willingness to conceive and execute highly risky, often unprecedented missions (e.g., Mussolini's rescue).
• Deception and Ruses of War: Extensive use of elaborate deceptions, including impersonating enemy forces and using enemy equipment, to achieve surprise and sow confusion (e.g., Operation Greif during the Battle of the Bulge). This often pushed, and sometimes crossed, the boundaries of international law.
• Psychological Warfare: Operations were designed not just for physical impact but also for profound psychological effect on the enemy and, crucially, to boost the morale of his own side.
• Focus on High-Value Targets/Strategic Impact: Missions aimed at individuals or specific objectives that would have disproportionate strategic or political consequences.
• Improvised and Adaptive: Skorzeny was known for his adaptability and ability to improvise solutions in the field, often operating with significant autonomy.
• Personal Leadership: His operations were heavily reliant on his personal charisma, cunning, and direct leadership.

The SAS Doctrine (Codified Special Operations)

The SAS (Special Air Service), founded by David Stirling during WWII, developed a more formalized doctrine rooted in specific principles that have evolved over decades. Key tenets include:

• Selection and Training: A rigorous, highly selective process designed to identify individuals with extreme physical and mental resilience, adaptability, and self-reliance.
• Small Teams and Independence: Operations are often conducted by small, highly trained teams capable of operating independently for extended periods behind enemy lines.
• Surprise, Speed, and Violence of Action: These are core principles for direct action missions, overwhelming the enemy at the point of attack.
• Detailed Planning and Rehearsal: Meticulous planning, intelligence gathering, and realistic rehearsals are paramount to minimizing friction and ensure success. (This is a key element of McRaven's influential theory of special operations, which echoes early SAS principles).
• Adaptability and Initiative (Mission Command): While highly trained and briefed, SAS operators are empowered to use their initiative to adapt to changing circumstances on the ground, within the commander's intent.
• Discreet and Covert Operations: A strong emphasis on stealth and avoiding detection, especially in special reconnaissance and covert action roles.
• Intelligence Gathering: Integral to all operations, from planning to execution, for target acquisition and situational awareness.
• Unconventional Warfare (UW): Long-term engagement with indigenous forces, training, advising, and assisting them in resistance or insurgency against a common enemy. This is a core SAS capability, particularly historically.
• Counter-Terrorism (CT): A specialized and highly prominent role since the 1970s, demanding precision, speed, and often overt force.

Comparison: Similarities and Differences

Similarities:

1. Audacity and Risk-Taking: Both approaches embrace daring operations that deviate from conventional military tactics.
2. Focus on Relative Superiority: Both seek to achieve a decisive advantage over a numerically superior or well-defended enemy through tactics like surprise, speed, and specialized skills. As McRaven outlines, this involves simplicity, security, repetition, surprise, speed, and purpose – all elements found in successful Skorzeny operations and foundational to SAS methods.
3. High-Impact Operations: Both aim for missions that yield significant strategic, political, or psychological outcomes disproportionate to the size of the force employed.
4. Elite Personnel: Both require highly capable, adaptable, and determined individuals who can operate under extreme pressure.
5. Unconventional Methods: Both operate outside the strictures of conventional warfare, leveraging ingenuity and unorthodox tactics.

 Differences:

1.Ethical and Legal Boundaries

Skorzeny: Famously (and controversially) blurred lines regarding the laws of armed conflict, particularly with the use of enemy uniforms in combat (Operation Greif), which is considered perfidy under the Geneva Conventions if used to feign protected status during an attack. His methods were often expedient and disregarded established international norms.

SAS: Operates strictly within the framework of international law and the laws of armed conflict. While highly secretive and often covert, the SAS adheres to rules of engagement and maintains accountability to its government. Deception is used, but typically within the bounds of "ruses of war" (e.g., feints, camouflage, disinformation) rather than perfidy.

2 Institutionalization and Doctrine:

Skorzeny: His "doctrine" was largely personal, uncodified, and tied to his unique command within the SS. It was less about a reproducible, institutional approach and more about his personal genius (or notoriety).

SAS: Has a deeply ingrained, codified doctrine built on rigorous selection, standardized training, and established procedures. It's a professional military unit with a clear hierarchy and accountability. Its methods are taught, refined, and disseminated throughout the organization.

2. Mission Scope and Evolution:

Skorzeny: Primarily focused on direct action, special reconnaissance, and politically sensitive missions within the context of a declining Nazi regime.

SAS: Evolved from desert raiding and partisan support in WWII to encompass a broader spectrum of roles, including counterterrorism, foreign internal defense, hostage rescue, and intelligence gathering, adapting to modern threats.

3. Long-Term Strategy vs. Immediate Impact:

Skorzeny: Often sought immediate, decisive impacts, sometimes without a clear long-term strategic follow-up, especially as the war turned against Germany.

SAS: While executing immediate tactical missions, these are typically integrated into broader strategic objectives, particularly in roles like counterinsurgency and foreign internal defense which require sustained engagement.

In essence, while Skorzeny demonstrated the “potential” of special operations through his audacious exploits, the SAS represents the “professionalization” and “institutionalization” of special operations, embedding similar tactical principles within a framework of rigorous training, ethical conduct (within military norms), and long-term strategic relevance.

The SAS, and indeed many modern special forces units, have likely studied Skorzeny's successes and failures, but they have built their capabilities on a foundation of discipline, accountability, and adherence to the laws of war, which Skorzeny often disregarded.

The "Skorzeny doctrine" and Yasser Arafat

As I was checking comments and posts on Facebook this AM I noticed where a Friend had posted. 

"Arafat was a follower of Otto Skorzeny of the Nazi era. He invented the use of the PLO style of terror. Skorzeny’s legacy is with us in the PLO and all the other Jihadists groups."

Background information: Who was Otto Skorzeny? 

Otto Johann Anton Skorzeny (12 June 1908 – 5 July 1975) was an Austrian-born German SS-Standartenführer in the Waffen-SS during World War II. 

During the war, he was involved in several operations, including the removal from power of Hungarian Regent Miklós Horthy and the Gran Sasso raid that rescued Benito Mussolini from captivity.

Skorzeny led Operation Greif, during the 1944 "Battle of the Bulge" in which German soldiers infiltrated Allied lines wearing their enemies' uniforms. 

As a result, he was charged in 1947 at the Dachau Military Tribunal with breaching the 1907 Hague Convention but was acquitted. Skorzeny escaped from an internment camp in 1948, hiding out on a Bavarian farm as well as in Salzburg and Paris. 

In 1953, he served as a military advisor to the Egyptian president Gamal Abdel Nasser. He was allegedly an advisor to Argentinian president Juan Perón.

In 1963 Skorzeny and other former Nazis were deceptively recruited by the Mossad to obtain information during "Operation Diamond" on German scientists who were working on an Egyptian project to develop rockets to be used against Israel.

When Skorzeny discovered the truth that those who had recruited him, and other "ex-Nazis" were, in actuality, members of the Israeli Mossad, he offered to help, and NOT disclose the truth to the other ex-Nazis, only if Wiesenthal removed him from his list of wanted war criminals and that the Mossad help him relocate to Spain and provide him "subsistence". 

Wiesenthal refused to "remove him from the list. But, according to senior Mossad agent Rafi Meidan, Skorzeny accepted the relocation and “subsistence” offer from Isser Harel and finally agreed to help anyway. 

Skorzeny died of lung cancer on 5 July 1975 in Madrid at the age of 67. 

The "Skorzeny doctrine"

The "Skorzeny doctrine" isn't a formally recognized military doctrine in the same way as, say, Blitzkrieg or Sun Tzu's principles. Instead, it refers to the utilization of unconventional warfare tactics, principles, and the personal philosophy associated with Otto Skorzeny, a highly controversial but effective SS commando during World War II.

Skorzeny became famous for several daring special operations, most notably the rescue of Benito Mussolini in 1943 (Operation Oak) and his involvement in Operation Greif during the Battle of the Bulge, where German soldiers infiltrated Allied lines wearing enemy uniforms to sow confusion and disruption.

While not a formal doctrine, the "Skorzeny doctrine" can be understood to embody the following characteristics:

• Emphasis on audacious special operations: - Skorzeny believed in highly specialized, often small-scale missions aimed at achieving strategic objectives through surprise, deception, and psychological impact. These operations often defied conventional military wisdom.
• Deception and irregular warfare: - A key element was the use of ruses of war, including wearing enemy uniforms, speaking their language, and using their equipment, to infiltrate and disorient the enemy. This often pushed the boundaries of international law regarding combatant status.
• Focus on high-value targets: -His missions often targeted critical individuals (like Mussolini or Hungarian Regent Miklós Horthy) or infrastructure to achieve significant political or military outcomes.
• Speed, surprise, and decisive action: Skorzeny’s operations were characterized by meticulous planning, rapid execution, and a willingness to take extreme risks to achieve their objectives before the enemy could react.
• "Relative superiority": Some analyses of special operations, influenced by figures like Skorzeny, suggest that success is achieved by creating a "relative superiority" through a simple, concealed, rehearsed plan executed with surprise, speed, and purpose, even when numerically inferior to the enemy.

Historical Context and Controversy:

It's crucial to understand that Skorzeny's methods, particularly the use of enemy uniforms in combat (as seen in Operation Greif), were highly controversial and led to his post-war trial for war crimes. While he was acquitted, the legality and ethics of such tactics remain debated under international law (specifically the Hague Conventions).

Despite the controversy, Skorzeny's exploits had a significant impact on the development of special operations forces globally, and his legacy continues to be studied in the context of unconventional warfare and intelligence operations.

Arafat and the "Skorzeny doctrine"

While Yasser Arafat's tactics and the "Skorzeny doctrine" both fall under the umbrella of unconventional or irregular warfare, it's not accurate to say Arafat "followed" Skorzeny's specific doctrine in a direct, doctrinaire sense. However, there are significant parallels in the types of tactics and principles they employed:

Similarities:

Emphasis on audacious, unconventional operations: Both Skorzeny and Arafat's organizations (like Fatah and its subgroups) engaged in highly visible, often shocking acts designed to achieve strategic impact and attract international attention. Skorzeny's rescue of Mussolini and Arafat's use of tactics like hijackings and the Munich Olympics attack serve as examples.

Deception and irregular warfare: Skorzeny was infamous for using enemy uniforms to sow confusion (Operation Greif). Arafat's groups also engaged in clandestine terrorist operations and by deception, used civilian clothing.

Arafat created a supposed PLO / Fatah subgroup, “The Black September Organization”, for clandestine terrorist attacks that the PLO / Fatah didn't want to be openly associated with, indicating a form of deceptive operation.

Focus on high-value targets (broadly defined): Skorzeny targeted individuals (Mussolini, Horthy, Tito) and critical infrastructure. Arafat's PLO / Fatah terrorist groups also often targeted Israeli civilians and symbols of the state to pressure for political objectives.

Psychological impact: Both Arafat and Skorzeny understood the power of their actions to create fear, disruption, and draw attention to their respective causes. Skorzeny's operations were designed to create confusion and demoralize the enemy. Arafat aimed to disrupt Israeli society and put the Palestinian cause on the global agenda through shocking acts of violence.

Operating from a position of "inferiority": Both Arafat's PLO / Fatah terrorists and Skorzeny’s units operated as smaller, less conventional forces against larger, established military powers, aiming to achieve "relative superiority" through surprise, speed, and specific tactics rather than overwhelming force.

Differences/Nuances:

Formal doctrine vs. pragmatic adaptation: Skorzeny's "doctrine" was more a collection of his personal approaches and principles, whereas Arafat's strategies evolved over time, shifting between armed struggle and diplomacy ("phased strategy"). While Arafat embraced armed struggle, he also engaged in political maneuvering and sought international recognition.

Goals: Skorzeny's operations were primarily military strategic within the context of a conventional war. Arafat's overarching goal was political: the establishment of a Palestinian state, often using armed struggle as a means to that political end.

Legal/Ethical Framework: Skorzeny's methods, particularly the use of enemy uniforms in combat, raised significant questions of international law. Arafat's embrace of certain forms of "terrorism" (as defined by many nations and organizations) also sparked widespread condemnation and controversy regarding their legality and ethics.

In summary, while Yasser Arafat did not explicitly "follow" the Skorzeny doctrine, his approach to armed struggle and unconventional warfare shared many common tactical and philosophical underpinnings with the methods associated with Skorzeny, particularly in their shared emphasis on daring, deceptive, and high-impact operations by smaller forces to achieve strategic aims.