In a previous Blog entry of mine I laid out the historical facts regarding this supposed entity that never existed as an independent country know as "Palestine". Since the"Falestinians" and their admirers love to distort history and spread lies and disinformation, I will cite my facts.
Joshua 13:3 and 1 Samuel 6:17, They arrived on the coastal area of Ashkelon, Ashdod, Ekron, Gath, and Gaza around
The origins of the Philistines are not clear and is the subject of considerable research and speculation in biblical archaeology. Some scholars have connected the Biblical Philistines with the Egyptian "Poleshet" inscriptions of "Sea Peoples" and since 1873 comparisons were drawn between them and to the Aegean "Pelasgians".
Archaeologists working on Philistine sites on the western coastal areas of
"The Phoenicians and the Syrians of Palestina, according to their own account, dwelt anciently upon the
, but crossing thence, fixed themselves on the seacoast of Erythraean Sea Syria, where they still inhabit. This part of Syria, and the entire region extending from hence to Egypt, is known by the name of "Palestina"."
In ancient times the Bible to referred to a pentapolis in the Southern Levant, established by Philistines circa 1175 BC and existing in various forms until the Assyrian conquest in 8th century as "Philistia".
The ancient Greek and Romans referred to parts of the Levant during the Persian and Hellenic periods as Palaistinê or Palaestina.The coastal eparchy was called Paralia which some associate with (Palestine).
There was a Roman province (135-390 CE) (135-330 CE), of the Roman Empire following merger of renamed Iudaea with Roman Syria called Syria Palaestina or Roman Palestine.
From 390 to 636 CE there were three Byzantine provinces in the Levant:
- Palaestina Prima which comprised the area of the Galilee and northern Jordan Valley
- Palaestina Secunda, which comprised the area of the shoreline and hills of the Southern Levant (Judea and Samaria)
- Palaestina Salutaris alias Palestina Tertia, which comprised the area of the Negev and Transjordan
During the period of the Ottoman Empire within the Levant divisions of the "Ottoman Syria" the area was divided into administrative divisions know as Sanjaks:
The Mutasarrifate of Jerusalem (1872-1917), was also known as the "Sanjak of Jerusalem", an Ottoman district commonly referred to as "Southern Syria" or "Palestine". The district encompassed Jerusalem, Gaza, Jaffa, Hebron, Bethlehem and Beersheba.
Faris Khoury who was thee representative of the Arab Higher Committee to the United Nations stated to the General Assembly in May 1947:
"What the British call
Palestinewas part of the [...] politically, the Arabs of the Mandated Area were not independent in the sense of forming a separate political entity." Provinceof Syria
"The Palestine Mandate was a League of Nations mandate for the territory that had formerly constituted the Ottoman Empire sanjaks of Nablus, Acre, the Southern part of the Vilayet of Syria, the Southern portion of the Beirut Vilayet, and the Mutasarrifate of Jerusalem, prior to the Armistice of Mudros."
The Armistice of Mudros (Turkish: Mondros Mütarekesi), which was concluded on 30 October 1918, ended the hostilities, at noon the next day, in the Middle Eastern theater between the Ottoman Empire and the Allies of World War I.The armistice was followed by the occupation of Constantinople (Istanbul) and the subsequent partitioning of the Ottoman Empire.
The Treaty of Sèvres (10 August 1920) which was signed in the aftermath of WWI was never ratified by the Ottoman Parliament in Istanbul (the Ottoman Parliament was disbanded by the Allies on 11 April 1920 due to the overwhelming opposition of the Turkish MPs to the provisions discussed in Sèvres). It was later superseded by the Treaty of Lausanne (24 July 1923) following the Turkish victory at the Turkish War of Independence (1919–1922) which was conducted by the Grand National Assembly of Turkey in Ankara (established on 23 April 1920 by Mustafa Kemal Pasha and his followers, including his colleagues in the disbanded Ottoman military, and numerous former MPs of the closed Ottoman Parliament in Istanbul.)
When the British received the mandate at the San Remo after the utter defeat and breaking apart of the Ottoman Turkish Empire in 1922 they called the land on both sides of the
"... that the country was described as 'Henry McMahon had exchanged letters with Hussein bin Ali, Sharif of Mecca in 1915, in which he had promised to recognize the independence of the Arabs subject to certain exemptions:
Palestine' by Europeans and as 'Falestina' by the Arabs. The Hebrew name for the area was the designation 'Land of Israel', and the British Government grudgingly agreed to meet Jewish wishes by allowing the use of the initials which stood for that designation 'Land of Israel' in Hebrew characters following the word "Palestine" in all official documents and monies.
As a set-off to this, certain Arab politicians suggested that the country should be called "Southern Syria" in order to emphasize its close relation with another Arab State."
The districts of Mersina and Alexandretta, and portions of Syria lying to the west of the districts of Damascus, Homs, Hama and Aleppo, cannot be said to be purely Arab, and must on that account be excepted from the proposed limits and boundaries.McMahon's promises were seen by the Arabs as a formal agreement between them and the United Kingdom. On this understanding the Arabs established a military force under the command of Husayn bin Ali's son Faisal which fought, with inspiration from 'Lawrence of Arabia', against the Ottoman Empire during the Arab Revolt.
In January 1918 Commander David Hogarth, head of the Arab Bureau in Cairo, was dispatched to Jeddah to deliver a letter written by Sir Mark Sykes on behalf of the British Government to Hussein (now King of Hejaz). The message assured Hussein that:
The Entente Powers are determined that the Arab race shall be given full opportunity of once again forming a nation in the world. This can only be achieved by the Arabs themselves uniting, and Great Britain and her Allies will pursue a policy with this ultimate unity in view.In respect to Palestine and in the light of the Balfour Declaration Hogarth continued by stating:
Since the Jewish opinion of the world is in favour of a return of Jews to Palestine and in as much as this opinion must remain a constant factor, and further as His Majesty's Government view with favour the realization of this aspiration, His Majesty's Government are determined that insofar as is compatible with the freedom of the existing population both economic and political, no obstacle should be put in the way of the realization of this ideal.